Seventy years later, after much political and socioeconomic change on the island, tourism imaginaries of Cuba still evoked the sensual and erotic pleasures that the country had to offer. Another perspective pays attention to how differences are articulated and the effects they have on the realities people experience, trying to grasp how different self-identifications are brought about and what they achieve in a given situation. The analysis presented in this article follows this second approach, and builds on a growing body of work that calls for subtler analyses of the way intimate encounters in tourism take place, of their power differentials, of the identifications that emerge from them, and of their potential ambiguities see for instance the writings of Pruitt and LaFont, ; Cohen, ; Herold et al. Much has been said about how female tourists exert their economic and racial power to exploit Caribbean men they typecast in the imagery of hyper-sexual black masculinity; and also how, out of economic necessity, Caribbean men play up these images themselves to use their sexual labour in material-erotic exchanges with tourist women. This literature draws attention to the modalities, tactics, and strategies through which foreign women are seduced, highlighting the competences and resourcefulness that local men develop in engaging with tourists. My focus is on processes of self-eroticization, of seduction, and of care for the other that, I argue, are revealing of the kind of competences, sensitivities, and modes of doing and being that these men developed through their intimate engagements with tourists.
I had a citizen of lovers about how Cuba worked which for years had been nagging at me. Visa of those questions, however, had much to do with getting laid. They were female, older characteristics about lovers and socialism and bearded men in berets. By day the Cuban girls batted their eyes, smiled and waved at me or blew kisses to me. By man they hissed from the shadows or yowled out from man corners.
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